Mostrando entradas con la etiqueta La voz empedrada. Mostrar todas las entradas
Mostrando entradas con la etiqueta La voz empedrada. Mostrar todas las entradas

lunes, 24 de septiembre de 2018

Por qué la gran diosa Atenea renuncia al amor


La escritora Patricia Sánchez-Cutillas, desde su canal de youtube, nos interpreta la leyenda de Atenea.
Patricia Sánchez-Cutillas es autora de las novelas La voz empedrada y La isla de la nada, de los libros de escritura creativa Taller de escritura y magia, Mitología para curiosos, ¿Qué es un buen cuento?, ¿Te gusta escribir? y Taller de escritura con Virginia Woolf. Y de los oráculos literarios Litarot y El oráculo de los cuentos de hadas.






domingo, 1 de mayo de 2016

El Día de la Madre

http://www.talleresdeescrituracreativa.es


La creadora del Día de la Madre

Se puede decir que la escritora Julia Ward Howe fue la creadora del Día de la Madre, que se celebra en casi todos los países del mundo aunque con distintas fechas. Julia lo hizo para promover la paz. Era feminista, sufragista y abolicionista y en 1870 escribió esta proclama del Día de la Madre. Aquí tenéis el poema que dio origen a la fiesta y que no tiene nada que ver con las celebraciones actuales.

"¡Levántense, mujeres de hoy! ¡Levántense todas las que tienen corazones, ya sea su bautismo de agua o de lágrimas! Digan con firmeza: '’No permitiremos que grandes asuntos sean decididos por agencias irrelevantes. Nuestros maridos no regresarán a nosotras apestando a matanzas, en busca de caricias y aplausos.


No se llevarán a nuestros hijos para que desaprendan todo lo que hemos podido enseñarles acerca de la caridad, la compasión y la paciencia. Nosotras, mujeres de un país, tendremos demasiada compasión hacia aquellas de otro país para permitir que nuestros hijos se entrenen para herir a los suyos. ’’

Desde el seno de la tierra devastada, una voz se alza con la nuestra. Dice '¡Desarma! ¡Desarma!' La espada del asesinato no es la balanza de la justicia. La sangre no limpia el deshonor, ni la violencia es señal de posesión".

Así como los hombres a menudo han dejado arado y yunque por el llamamiento a la guerra, que las mujeres ya dejen todo lo que queda de su hogar para un día grande y serio de consejo. Que se reúnan primeramente, como mujeres, para conmemorar y llorar por los muertos. Que se aconsejen solemnemente de la manera en la que la gran familia humana pueda vivir en paz, cada uno llevando en su tiempo la impresión sagrada, no de César, sino de Dios.

"En nombre de la maternidad y la humanidad, les pido solemnemente que sea designado un congreso general de mujeres, sin importar nacionalidad, y que se lleve a cabo en algún lugar que resulte conveniente, a la brevedad posible, para promover la alianza de diferentes nacionalidades, el arreglo amistoso de cuestiones internacionales y la gran causa universal de la paz.


Taller de escritura creativa Patricia Sánchez-Cutillas

patricia@talleresdeescrituracreativa.es
http://www.talleresdeescrituracreativa.es







Julia Ward Howe, the original advocate for the holiday we know today as MotherJulia Ward Howe (1819-1910)

sábado, 23 de abril de 2016

CERVANTES Y SHAKESPEARE MURIERON EN LA MISMA FECHA 

PERO EN DISTINTO DÍA

En 1616 España se regía por el calendario gregoriano, e Inglaterra por el juliano. Entre ellos había una diferencia de diez días. Por tanto, Cervantes y Shakespeare murieron el la misma fecha, el 23 de abril de 1616, pero con diez días de diferencia.



http://www.talleresdeescrituracreativa.es

DICHOS DE CERVANTES

El que lee mucho y anda mucho, ve mucho y sabe mucho.

Si los celos son señales de amor, es como la calentura en el hombre enfermo, que el tenerla es señal de tener vida, pero vida enferma y mal dispuesta.

El que no sabe gozar de la ventura cuando le viene, no debe quejarse si se pasa.

Ninguna ciencia, en cuanto a ciencia, engaña; el engaño está en quien no la sabe.

La verdad adelgaza y no quiebra, y siempre anda sobre la mentira como el aceite sobre el agua.

No andes, Sancho, desceñido y flojo, que el vestido descompuesto da indicios de ánimo desmalazado.

Sé breve en tus razonamientos, que ninguno hay gustoso si es largo.

Come poco y cena menos, que la salud de todo el cuerpo se fragua en la oficina del estómago.

Cada uno es como Dios le hizo, y aún peor muchas veces.

El año que es abundante de poesía, suele serlo de hambre."


El hacer bien a villanos es echar agua en la mar.

jueves, 21 de abril de 2016

Taller de escritura. ¿Te gusta escribir y quieres repasar o aprender inglés?

¿Te gusta escribir y quieres aprender o repasar tu inglés? Pues aquí tienes este libro, Do you like to write?, una traducción excelente de Eduardo Salgado.
Y si te gusta, lo puedes encontrar en
https://www.amazon.com/you-like-write-Creative-writing-ebook/dp/B017BYKH50


Do you like to write?
Author: 
Patricia Sanchez-Cutillas


 We are all artists 
 Ideas abound. You could go and search for them on the other side of the ocean, but they could be in the wardrobe of your home. And, the same as ideas, talent is in every person. Everyone has some talent. Whether it develops or not, that is another matter. Talent is useful to do paintings, write books, create enterprise, decorate homes, make your own clothes… The only thing that has to be done is that you explore yourself; to find out which is the most appropriate field. The theory that God has given the gift of art to only a few has already been ousted by psychologists. We all have the seed of creativity within us, hoping to place it in the adequate continent so that it starts to grow. The only difference between a famous writer and a person who would like to be one is ones own image. A famous person believes in himself and has prepared himself for a long time. Whomever is not yet one, he or she has the vague dream that if he or she were born again, he or she would be a writer, a sculptor, or whatever it might be, but inside, he or she is ashamed of his or her own ambitions. By choosing this book you are betting on a more ample horizon for your world and everything that you do for yourself will always echo favourably in your life. I urge you to explore yourself, never be ashamed of your artistic ambitions, bet on yourself and become surprised by the abilities that you discover, don't have limits.
 Greetings,
Patricia Sanchez-Cutillas

 How to put spirit into your characters. To build characters is the job of artisans. To put a spirit in them is the job of artists. Your characters should be credible, they should make the reader forget that they don't exist, they should make them forget that the scene is created through words; which are mere symbols written on paper. Without them fiction does not exist. In your literary universe you have to be conscience of who is acting, how the character talks, what its favourite colours are and why, how is its physical aspect, its wishes, fears and obsessions, which of its feelings is more developed, how its house or room is decorated, which places it visits and with what type of people it relates to. Although these details do not appear in the narrative, the author has to know them. If a female character goes to a first date dressed with a red dress, it has one meaning, if she goes in pink, that has another meaning. If in a scene one takes out a plastic lighter instead of a golden one, this gives you one type of information. If you drink a coke instead of a fanta or a juice, you are giving out information about the character. How do you build them? How do you give birth to a character? It is simple. You probably think that not one can occur to you. But along your life you have known many people. Your memory has assimilated much information, different psychologies, tastes and actions. Within your memory nothing is wiped out. You might find it hard to access your data bank. But all that is known remains within you. Within our interior we have a great potential that we can use. Our intuition and intellectual potential, very efficient elements to give life and plausibility to fiction creatures. You can create them in several ways. One of them is to focus on someone near you. Read this comment by E.M. Forster: We all like to pretend that we do not use real persons, but we do that really. I have used some from my family. Miss Bartlett was my aunt Emily; all the family read the book, but no one realized. Uncle Willie turned into Mrs Failing… As this author says you can take someone from real life. But remember that, the story on paper and set will have suffered an evolution, it will end up having its own life and it will disassociate itself from the original person. And, to create good characters do not make the mistake of thinking that you need to travel or know many people at this moment. The bus drive on the bus that you get on every day, the people at the office or the baker are just as good. You could also take another option, not only for your life, but also for the writing. If there is a part of you that you like to hide or it bothers you, a side of you that you like to hide, bring it out, turn it into a character and you will free yourself from its tyranny. If a part of you feels envy, take advantage of that, give it a creative outlet; change it into an envious character. All that you have inside of you, you can use it to write with, not only your good side but also your dark side. Cook it. What counts is that chemistry, the way of combining the ingredients, the interest that the hands who mixes it puts in it. Another option is to take the character from History. To put a historic character into a novel might be interesting. For this you would have to do research and imagine the different situations that your creature could live. You would have to respect historical events, fill in and colour the missing bits of his emotion and daily life. Remember what Ernesto Sabato wrote in The write and his ghosts: If it is true that the characters of a novel come from the creator´s own heart, no one can create a bigger character than himself, and if he takes it from history, he will bring it down to his own level. Theatre and narrative are full of Cleopatras and Napoleons who are no higher than their culprits. On the other hand, modest beings are brought up to the height of their great creators. It is probable that Laura and Beatrice may have been trivial women; but we will no longer know, as the ones we know were raised to the summit of Petrarca and Dante. The poet does with his women which, on the humble scale, all lovers do with the loved one. There are many other ways of creating characters. One of them consists in inventing them without worrying if you are unconsciously inspired on someone who you know or if it's a part of yourself. Trust that our hands have wisdom and don't stop writing. We sometimes start to write without having a clear idea what our character is made of and while we go deeper into the narrative we also deepen in its true personality. We will know him more the more we become close to our character. When we already know it - as if we had had more than a coffee together - we will be able to get rid of our first writings where his personality dithered. There are many ways of creating characters. You have to know which one is useful to you. In a novel where there's a lot of people, it's impossible not to mix several methods. Clarin in La Regenta created so many characters that he used psycho-zoology in some of them, in other words; to create a character with the character of an animal. Arreola also uses this method, and the character of an animal make us understand the soul of some human beings. Showing instead of manifesting Once you have that defined you don't have to explain to us how it is, but rather show its way of being by its actions: by what he says, how he says it, by his little choices or by his gestures. In a narrative nothing is wasted and everything has a reason. Describing a scene where everyone are sitting around a round table has one meaning, and if they are all sitting around a rectangular table, this has another meaning. In a rectangular table there are presidential places; on the extremes, which mark hierarchies. The two extremes will have more importance, which wont have a window or door behind them. If you describe, not a classic work meeting, but rather a family scene, the psychological importance will be on the characters that are dominated by the characters. A round table creates an atmosphere of informality and calmness. Every person has the same vital space. In the King Arthur legends the knights sat at a round table to give everyone the same order of importance. However, to have someone as in the case of the king, with a higher status than the others, and this unwittingly created a hierarchy and the knights who sat near to Author were conferred more power. If you create a family scene around a round table, but on it there is a someone who had a fixed place and it is placed in front of the television or has some type of advantage, there will be an order of importance according to how the people sit. The most advantageous place will be for the member of the family who has more power. When you put the dolphin characters to work, you do not need - for the narrative - to explain what they are like. That would weaken the narrative. It may be that the reader doesn't realize it in a rational manner, but we all have a great intuitive capacity. If you put a person there who isn't powerful, and he just about has a plot or character strength by presiding the table; the reader won't know why but unless there's a reason for the argument, the narrative won't be credible. Square tables are good for scenes where there are card games or table games, as they all start with an equality of conditions. And if you want to place the story in an office, remember that the higher up the boss´s seat is, the more desire the boss will have to intimidate his employees. With this you will show us that the cult of personality of bosses is practised in a company. In the film The great dictator there is a great scene in which Mussolini and Hitler compete on who should have the highest chair. Image for both dictators are very important. Gestures, small actions, hesitations, insecurities, and initiatives also give your fictional creatures, soul. Allan Pease in Language of the body tells us that there is a series of non-written norms that we westerners faithfully respect. For example, in public transport full of people, this tells us: 1. It´s not correct to talk to everyone, not even to someone you know. 2. You must avoid looking at people. 3. You must keep a “poker face”, completely inexpressive. 4. If one has a newspaper of book at hand, you will pretend to be buried in reading. 5. The more people there are in that place, you must move less. 6. In lifts (elevators) you must look at the panel which indicates the numbers of the floors. This study corresponds to the western world. Behaviour will vary according to the country where its history develops. In your story someone could break the silence in the lift. In this way, you could show an optimist who is waiting a response to his comment; or an altruist who wishes to ingratiate himself with the human genre; or someone who is not timid and likes to make himself shown: or someone who was nervous and needed to talk. And if you want to show that he's very nervous, instead of saying it, he could have a laughter attack in front of disapproving looks by the rest of users. What name can you give your characters? A name's important. It's the mask or business card that he will have in all of its history. There are no rules over choosing them, only what they suggest to you. Fashion in women´s names might be more fleeting than the names of men. The fashion of female names is more influenced by names of princesses, actresses and beautiful people in general. If your character is called Antonia, it's not the same to call it with its whole name or to call it Toni. The same thing will happen with Francisca when you call it Paqui. Francisca or Antonia are strong names, maybe a little old depending on the area where they live. Toni and Paqui would correspond to women who want to sweeten or even hide their names, women who do not like what they are called or who prefer vanity rather than personality. A male adult character, who has taken his father's name and they still call him with a diminutive name (let's say Tommy, Dicky or Little Harry) without it being a problem for him, will still carry on psychologically being a son. Or maybe the name Peter Pan. It could also be that his friends call him by his name and his family by the diminutive name. This could be interpreted as a wish by his families that he does not grow up. In Fortunata and Jacinta, by Benito Perez Galdos, Juanito Santa Cruz is a young man spoilt by life and by his mother. Being from a wealthy family he put his studies aside so that he can enjoy himself. He doesn't care about the pain he causes Fortunata and Jacinta while he carries on enjoying himself. In respect to surnames, it's not the same to be called Gutierrez, Fernandez or Sanchez rather than Balenciaga, Moliner de la Fuente or Alvencejillo. It's not the same to be called Estelles in Valencia (where the surname is common) than Estelles in Extremadura. In Valencia there are many, but in Extremadura it would be a less common name. In one of his works, Vazquez Montalban creates a female character that is lesbian and who he calls Marta and with surname Miguel. There are names after professions; Carpintero (carpenter), Pastor (shepherd), Zapatero (shoemaker), that come from ancestors who did those jobs. There are also place-names like Francisco Madrid or Maria Jose Granada. And other names who tell us subtly part of the drama. For example, in the Regent, the Clarin (bugle), the donjuan (lover-boy) of the TV soap is called Alvaro Mesias. At one moment of the story, the Regent sees him as a person whose love is going to save her from her critical boredom. Although, in the end, he provokes the fall of the Regent. When you put a name to a character it's better to do it in your own language. Many novel writers have the tendency to put English names or foreign environments influenced by cinema or television. Unless the character is foreign, you have to put them in your own language; or unless you want to locate your story particular environments where you will tend to give names to children with anglicized names and even write them in a Spanish fashion; Yonatan, Yenifer… What happens when we imagine a character and we do not know what to call it? Then put in a temporary name. Let the narrative advance and, when the character is more outlined, you will find a name and a surname. A good source for inspiration for names can be the mundane telephone guidebook. You can obtain many ideas not only for names but also, in the case of the Yellow Pages, for professions. You can see lists of surnames on the Internet. Reality usually is above fiction. Artistic election The artistic election is for you to have a good time, not to suffer. This is a practical exercise that serves you to project what you have assimilated in each theme. When you do this, remember that within you there lives a creator and a critic. While you are writing, the creator's voice has to be stronger than the critic's so that he doesn't block you. 1st.—Announce some five or six rules about the people in a determined situation have to behave. It could be in a bank queue, at the bus or in any other situation that you might invent. 2nd.—Read this example: An indecisive character: Who says: Listen, maybe tomorrow if I decide I´ll go by there. Who does: Goes out of his house, walks two paces and stops. Later comes back and puts the key in the door, and turns around to go again. Who thinks: Since I am late going to the dinner maybe I should buy a bottle of wine, but maybe I will loose time if I do that. That has the name: Cecilio Solis. Now you should answer these four questions; what does he say, what does he do, what does he think and what name does this character have: 1º—Unsure. 2º—Obsessive. 3º—A show-off. 4º—Imaginative. Also invent what type of work he has or what he does for a living.

sábado, 19 de marzo de 2016

DESMONTANDO A JESÚS DE NAZARET

DESMONTANDO A JOSÉ DE NAZARET

José de Nazaret era carpintero. Siempre nos lo presentan de origen humilde, pero en realidad procedía de la estirpe del rey David. Además, con el oficio de carpintero una persona podía ganarse bien la vida por entonces.
Se casó con María, una mujer bastante más joven que él. María había hecho voto de castidad incluso dentro del matrimonio. Y ese es un punto que siempre me hubiera gustado saber: ¿se casó José con ella sabiendo esto?, ¿o se enteró después de casarse? ¿Aceptó José esto de buen grado? Es un tipo de pregunta que yo me hacía en la adolescencia durante la clase de religión de un colegio muy católico, pero, por fortuna, nunca se lo pregunté a las religiosas.
Viéndolo desde un perfil actual, José era un hombre comprensivo y con sentido d la dignidad. Se enteró de que María estaba embarazada. Sabía que el hijo no era suyo puesto que no tenían relaciones conyugales. El hijo no era suyo, su mujer se suponía que le había engañado, por tanto, iba a repudiarla. Pero a pesar del machismo imperante tanto de la época como de la religión judía, debió de ser un hombre más avanzado mentalmente. El castigo para María era terrible, la lapidación tal y como ordenaba la Torá. Y él, aunque era un hombre muy religioso, llegaría a la conclusión de que la infidelidad conyugal por parte de la mujer a su marido no tenía que ser castigada con la muerte, y mucho menos con una muerte tan horrorosa como la lapidación. Así que empezó a pensar en repudiarla pero en secreto. Por fortuna, se le apareció un ángel y le convenció de que el hijo de María era el hijo de Dios y de que había sido concebido con el Espíritu Santo.
A partir de entonces, José, María y Jesús formaron un modelo de familia llamada La sagrada familia. Y a él le debemos el acrónimo de Pepe, PP. (que no tiene nada que ver con la política), Padre Putativo.
Fue un padre cariñoso y protector con Jesús y le enseñó el oficio de carpintero.
Pero hay una mancha sombría en su expediente. Recibió el anuncio de un ángel de que Herodes iba a matar a todos los niños de Belén. Enseguida puso a salvo a su familia y huyó de allí. Pero no avisó a los otros padres. En El evangelio según Jesucristo, de José Saramago, Jesús, ya de adulto, se entera de que esto ha ocurrido por él y de que sus padres no avisaron a los otros padres para que salvaran a sus hijos, y lo vive como un gran trauma.
Hay algunos sociólogos que han llegado a decir que la figura de José había sido creada para justificar una pauta social. O sea, el cacique, latifundista, noble o lo que fuera según la época y el lugar, disfruta con la mujer hermosa de clase baja, campesina, criada u obrera, y, cuando la deja embarazada, le busca un marido para tapar la vergüenza y para que cuide de un hijo que no es el suyo. De esta forma el ejemplo de José era muy consolador y dignificaba la situación.

Pero lo más importante es que la figura de José fue cubierta de honores. Entre otros mucho es el patrón de los carpinteros, de Valencia (por tanto, de las fallas), de la Buena Muerte, se supone que murió en brazos de Jesús y de la Virgen María.

Patricia Sánchez-Cutillas
http://www.talleresdeescrituracreativa.es
patricia@talleresdeescrituracreativa.es

sábado, 23 de enero de 2016

Patricia Sánchez-Cutillas visita "Rincón Literario" de Cadena SER Madrid...

PRESENTACIÓN DE "LA VOZ EMPEDRADA" Y "EL ORÁCULO DE LOS CUENTOS DE HADAS"


Por si os apetece verlo, este vídeo es parte de la entrevista que me hicieron en Cadena Ser Madrid Sur por la publicación de mi novela La voz empedrada.






http://www.talleresdeescrituracreativa.es

jueves, 10 de septiembre de 2015

Taller de escritura ¿Te gusta escribir?



Os presento mi libro ¿Te gusta escribir? Tiene temas como escribir a través de los colores, utilizar los sueños para narrar, los bestiarios, los personajes... Mañana os pondré algunas páginas por si os apetece leerlas

http://www.talleresdeescrituracreativa.es
http://www.litarot.es




miércoles, 9 de septiembre de 2015

Escritoras peligrosas: Concepción Arenal

Concepción Arenal fue una escritora peligrosa. Mientras en el siglo XIX los hombre más eruditos de España prohibían la educación a los mujeres, sobre todo las educación universitaria, e intentaban adivinar porqué la mujer era intelectualmente inferior al hombre, Concepción Arenal se cortó el pelo, se vistió de hombre y se matriculó en Derecho. Fue uno de los abogados más importantes de la historia y sin embargo apenas se le nombra en los libros de texto. Defendió el derecho de los presos y el de las presas que estaban en un escalafón aún más bajo, algo que nadie volvió a tener en cuenta hasta los años setenta. Su obra La mujer del porvenir es una de las más interesantes que tiene. En ella denuncia ese sistema que niega la educación a la mujer y que la condena, si no se casa, a la pobreza. Os recomiendo este libro porque analiza y desmenuza el perfil de una mujer costreñida en una educación destinada a convertirla en una ignorante y, sobre todo, en una mezquina. Cuando leáis esta obra entenderéis aún mejor el carácter de Madame Bovary o de la Regenta.

Aquí teneís algunos párrafos de ese libro. Lo podéis conseguir en wikisource

 https://es.wikisource.org/wiki/La_mujer_del_porvenir:_2


Si la ley civil, mira a la mujer como un ser inferior al hombre, moral e intelectualmente considerada, ¿por qué la ley criminal le impone iguales penas cuando delinque? ¿Por qué para el derecho es mirada como inferior al hombre, y ante el deber se la tiene por igual a él? ¿Por qué no se la mira como al niño que obra sin discernimiento, o cuando menos como al menor? Porque la conciencia alza su voz poderosa y se subleva ante la idea de que el sexo sea un motivo de impunidad: porque el absurdo de la inferioridad moral de la mujer toma aquí tales proporciones que le ven todos: porque el error llega a uno de esos casos en que necesariamente tiene que limitarse a sí mismo, que transigir con la verdad y optar por la contradicción. Es monstruosa la que resulta entre la ley civil y la ley criminal; la una nos dice: «Eres un ser imperfecto; no puedo concederte derechos.» La otra: «Te considero igual al hombre y te impongo los mismos deberes; si faltas a ellos, incurrirás en idéntica pena.»
La mujer más virtuosa e ilustrada se considera por la ley como inferior al hombre más vicioso e ignorante, y ni el amor de madre, ¡ni el santo amor de madre!, cuando queda viuda, inspira al legislador confianza de que hará por sus hijos tanto como el hombre. ¡Absurdo increíble!2
Es tal la fuerza de la costumbre, que saludamos todas estas injusticias con el nombre de derecho.
Podríamos recorrer la órbita moral y legal de la mujer y hallaríamos en toda ella errores, contradicciones e injusticias. La mitad del género humano, la que más debiera contribuir a la armonía, se ha convertido por el hombre en un elemento de desorden, en un auxiliar del caos, de donde salen antagonismos y luchas sin fin.
Los problemas de la mujer en sus relaciones con el hombre y con la sociedad, están siempre más o menos fuera de la ley lógica. ¿Es esto razonable?, ¿es racional siquiera? No hay más que una razón, una lógica, una verdad. El que quiera introducir la pluralidad donde la unidad es necesaria, introduce la injusticia y con ella la desventura.
Si supiera el hombre que nunca se equivoca impunemente, buscaría el acierto con mayor solicitud. Nosotros, que tenemos esta íntima persuasión, procuraremos desvanecer los errores que existen con respecto a la mujer. Tal es el objeto del presente escrito.

La mujer del porvenir, Concepción Arenal

domingo, 27 de abril de 2014

Escritura creativa: Taller de escritura y magia


Hola,
Aquí podéis ver mi nuevo libro:

http://www.amazon.com/Taller-escritura-magia-Spanish-Edition-ebook/dp/B00JPPBY88
y también aquí:

http://www.readontime.com/ROT/editorial-circulo-rojo-editorial-anubis/patricia-sanchez-cutillas/taller-de-escritura-y-magia_9788490761618.html